Trans and Sex Worker Communities & The Vancouver Public Library: A Reflection by CATA

This letter was submitted at the Vancouver Public Library board meeting on April 24th, 2019.

Vancouver Public Library
350 West Georgia Street
Vancouver, BC V6B 6B1
unceded Coast Salish territory

To Christina De Castell, Head Librarian;
Councillor Christine Boyle, Board Member;
Jennifer Chan, Vice Chair, Library Board;
Kurt Heinrich, Board Member;
Zahra Hussein, Board Member;
Rebecca Jules, Board Member;
Kevin Lowe, Board Member;
Stuart MacKinnon, Board Member;
Raji Mangat, Vice Chair, Library Board;
Barb Parrott, Board Member;
Harlan Pruden, Board Member;
John Schaub, Chair, Library Board; and
Rhonda Sherwood, Board Member:

April 24, 2019

We are writing to you as residents of Vancouver, patrons of the Vancouver Public Library (VPL), and members of Coalition Against Trans Antagonism (CATA) regarding the VPL Meeting Rooms & Facilities Rental Policy and the talk hosted at the VPL-Central Branch on January 10th, 2019 entitled, “Gender Identity Ideology & Women’s Rights: A Talk and Q&A”.

CATA is a grassroots community group whose mission is to identify and challenge oppressive ideologies and practices within (and not limited to) governmental bodies, non-profits, academia, unions, community organizations, and individuals, to reduce and eliminate the harms experienced by trans and sex worker communities. We are made up of members who are trans, Two Spirit, intersex, nonbinary, and gender nonconforming, some of whom have experience with sex work. We envision a world where there is safety, support, acceptance, dignity, autonomy and self-determination for trans people, especially trans women, and sex workers.

On January 10th, CATA organized a rally and shared a press release speaking out against the talk and the VPL’s rental policy, and now we are reaching out to the VPL in hopes of working together in finding solutions to ensure that further harms towards trans and sex worker communities no longer occur.

CATA has witnessed the VPL Head Librarian, board, and employees minimize the safety and concerns of trans and sex worker communities by allowing Meghan Murphy to rent at the VPL despite the very strong and well-articulated community opposition. Murphy is widely known and understood as a TERF (trans exclusionary radical feminist) and SWERF (sex worker exclusionary radical feminist) who promotes hate speech and rhetoric that targets trans women, trans people as a whole, and sex workers. Framing this issue as a difference of opinion demonstrates a lack of understanding and relationship to local trans and sex worker communities, many of whom rely on the VPL as a safer space and a site of community connection and resources. We expect the VPL to believe people who have experienced violence, marginalization and oppression, and respond to these instances with the seriousness it requires and deserves.

The VPL Head Librarian, board, and staff are in need of deeper education about current and relevant trans and sex worker issues led by trans people and sex workers local to Vancouver. We have consolidated a list of requests based on community discussions CATA has hosted over the past 6 months at our Trans Community Town Halls, as well as our own collective expertise rooted in our lived experiences.

CATA requests the VPL to:

  1. Release a public apology to trans and sex worker communities, acknowledging the harms caused by the VPL hosting an event by Meghan Murphy, an internationally-known racist, anti-trans, anti-sex worker fascist, whose oppressive ideas are well documented.
    • We also ask that in this apology, the VPL’s statement from November 2018 is re-posted onto the VPL website and that the VPL takes responsibility for its role in enabling anti-trans, anti-sex worker bigots such as Meghan Murphy in having a platform.
  2. Develop a robust space rental policy that prevents anti-trans, anti-sex worker ideology—and by extension, any and all fascist ideologies—from having access to a platform to spread exclusionary ideas, including ideas that question the validity of people’s identities and existence.
    • Provide opportunities for trans and sex worker communities to review the VPL board’s progress and offer input.
  3. Commit to, at the very minimum, annual trans and sex worker sensitivity training for all VPL staff and board members led specifically by trans women and sex workers (and preferably trans women and sex workers of colour).
  4. Co-host trans and sex worker community dialogues with CATA for VPL staff and board members to hear directly from trans and sex worker community members in the spirit of transformative justice, especially because CATA is not representative of the entire community.
  5. Provide free rental space for trans and sex worker groups and individuals as a form of reparations and as a commitment to ongoing relationship-building with trans and sex worker communities.
    • Vancouver is sorely lacking in free and accessible spaces to gather, organize, and build community; the VPL has an opportunity to fill this gap.

Action #1:

Release a public apology to trans and sex worker communities, acknowledging the harms caused by the VPL hosting an event by Meghan Murphy, an internationally-known racist, anti-trans, anti-sex worker fascist, whose oppressive ideas are well documented.

  • We also ask that in this apology, the VPL’s statement from November 2018 is re-posted onto the VPL website and that the VPL takes responsibility for its role in enabling anti-trans, anti-sex worker bigots such as Meghan Murphy in having a platform.

We cannot solve a problem without first acknowledging that it exists. Many trans, sex working, and queer individuals, groups, and organizations (and cis hetero allies) have spoken up about their disappointment with the VPL’s actions through letter-writing and emails, in private meetings with VPL staff, by pulling their organization’s programming from the VPL, and at the final Open Book series event.

Sadly, the calls from the local community to cancel the event featuring Murphy were not met, and instead a public statement was released by the VPL claiming that while the VPL did not agree with the views of Murphy, the VPL is committed to free speech and intellectual freedom. As such, “[VPL] will not refuse to rent to an individual or organization simply because they are discussing controversial topics or views, even those we find offensive.” This statement is no longer accessible on the VPL website. For the sake of transparency and historical record, we ask that the VPL re-post this statement, as well as address this statement in the apology.

In order to more fully comprehend the anger, outrage, and hurt expressed by trans, sex working, and queer communities, it is important to know the history of TERF/SWERF organizing in Vancouver, including Murphy’s history here in Vancouver and beyond. In the mid to late ‘80s, the feminist movement in Vancouver began to diverge, with a small contingent of cisgender women coming together behind the banner of “Radical Feminism.” This contingent took a conservative and staunch gender essentialist anti-male position, thereby rejecting the validity and existence of trans women, who they see as men, and rejecting the reality of consensual, by-choice sex work, which they believe cannot exist and is inherently exploitative. The remaining feminist movement embraced intersectionality and decolonization as important, foundational principles integral to fighting oppression and injustice. Despite TERFs and SWERFs not being representative of contemporary feminist ideas, they continue to organize in Vancouver, with the most notable organization being Vancouver Rape Relief (who has also previously rented with the VPL). Other examples include the TERF/SWERF contingent who show up annually at the Vancouver Dyke March with anti-trans signage, the Vancouver Women’s Library which only recently closed down due to lack of funding, and, of course, Meghan Murphy’s Feminist Current.

At her events, Murphy creates hostile and oppressive environments for trans people, and incites hate speech from her supporters. For example, when a trans person spoke at the January 10th event during the Q&A, a Murphy supporter and attendee shouted, “Pedophile!” at the trans person, and Murphy did not address or correct this comment. While Murphy may not necessarily say these things out loud, in public, these beliefs and statements are inferred through her speeches and in her writings.

There are endless examples, online and offline, of the ways in which Murphy has perpetuated harm towards trans women, trans people as a whole, and sex workers. Aside from spreading misinformation, Murphy has posted online the personal information of trans people and sex workers without their consent, including photos, deadnames (birth names), place of work, etc. (which led to her being banned from Twitter). She has also instigated online swarms, where her followers hone in on individuals and harass them. Some people have taken their own lives as a response. All of these examples indicate that the extent of these harms would not exist without Murphy having access to platforms to normalize these ideas and behaviours in the first place. Also, the examples give further context to understand why we and other people have asked, and continue to ask, for Murphy (and anyone who shares her hatred of trans people and sex workers) to not be provided a platform, especially by a public institution.
As such, the VPL needs to acknowledge and apologize for its role in enabling anti-trans, anti-sex worker bigots such as Murphy in having a platform, enabling the resurgence of TERF/SWERF activity in Vancouver, and undoing the decades-long work of community organizers and activists burdened with speaking out and pushing back against TERFs and SWERFs.

Action #2:

Develop a robust space rental policy that prevents anti-trans, anti-sex worker ideology—and by extension, any and all fascist ideologies—from having access to a platform to spread exclusionary ideas, including ideas that question the validity of people’s identities and existence.

  • Provide opportunities for trans and sex worker communities to review the VPL board’s progress and offer input.

CATA recognizes the importance for public institutions to uphold intellectual freedom. At the same time, the freedom to express oneself does not mean entitlement and access to a platform, and shouldn’t come at the cost of marginalized communities. An individual’s gender identity and expression and whether someone engages in consensual sex work should not be minimized and treated as academic and intellectual fodder.

The VPL’s decision to allow a platform for an anti-trans and anti-sex worker speaker to espouse their hateful ideas is a direct violation of the principles put forth in the VPL’s mission, vision, values and statement on diversity and inclusion. It is the responsibility of the VPL to listen to and work with marginalized communities, and to ensure that such under-represented groups are outreached to and engaged with in regards to VPL services, resources, and facilities.

Hate speech is not only limited to what is recognized legally through legislation and court decisions – it should be defined by the people who are affected by the rhetoric. It goes beyond overt, obvious bigoted language, as hate speech also includes narratives, philosophies, or ideas that question the validity of the existence of marginalized people – in this case, trans and sex worker communities.

All the above have negative, material effects on individuals and groups. These beliefs and attitudes have a profound impact on trans people in relation to securing stable employment, finding permanent housing, accessing health services, pursuing education, and living day-to-day life with a sense of security and dignity. Trans and sex worker individuals are also negatively impacted in their personal relationships, including whether or not they are accepted and supported by their families, partners, friends, neighbours, and coworkers. Some people have taken their lives because of these attitudes, and many people, especially trans women and trans feminine people, are murdered.

The decision to allow Murphy to speak contravenes Vancouver City Council’s diversity and inclusion policies, statements, and Council decisions regarding trans and gender-variant inclusion within the City of Vancouver and its public facilities and services, including the Vancouver Public Library. The VPL has pushed the narrative that any group is able to rent a space because it is viewed as a “private event”. While contractually this may be true, the VPL is still funded by the City of Vancouver. Therefore, the VPL has a responsibility to have policies in place which ensure that discrimination, oppression, and violence are not promoted and/or does not occur as a result of the use of resources provided by the VPL.

Action #3:

Commit to, at the very minimum, annual trans and sex worker sensitivity training for all VPL staff and board members led specifically by trans women and sex workers (and preferably trans women and sex workers of colour).

A significant reason why the VPL is in the position it is in today, is because of the lack of in-depth education regarding trans and sex worker issues, and to a larger extent a lack of understanding anti-oppression theory and principles. Sensitivity training should be consistent and frequent, and led by those most affected by the issues of trans antagonism and sex worker antagonism.

Participating in workshops and trainings about these subjects will provide the VPL opportunities to develop a better understanding about the marginalized communities who use the VPL and the oppressions they face daily. This will also build the VPL’s overall capacity to better engage trans and sex worker patrons and respond more appropriately when conflict and issues arise.

Action #4:

Co-host trans and sex worker community dialogues with CATA for VPL staff and board members to hear directly from trans and sex worker community members in the spirit of transformative justice, especially because CATA is not representative of the entire community.

This is a chance for the VPL to take accountability and to directly engage with community members that have been harmed by the platforming of an anti-trans, anti-sex worker bigot. It is important for the VPL to bear witness to these harms and an opportunity for the VPL to practice what they preach regarding trans inclusion. It is essential for the VPL to move towards a place where trans and sex worker patrons genuinely feel accepted.

We feel these community dialogues are important for moving forward and that they are in-line with the VPL’s stated mission and vision of a free place for everyone to discover, create, and share ideas and information to make an informed, engaged, and connected city. We want to be clear that CATA’s intentions are to engage in transformative justice and host a meaningful dialogue that is not about placing blame on specific individuals. We are interested in looking at the structures and policies that allowed this to be possible, and to figure out solutions collaboratively to transform these harms. We hope that one day the community can look back and point to this time as the pivotal moment where the VPL shifted from being an enabler of oppression to an institution working in allyship with marginalized communities.

Action #5:

Provide free rental space for trans and sex worker groups and individuals as a form of reparations and as a commitment to ongoing relationship-building with trans and sex worker communities.

Due to gentrification, the City of Vancouver is sorely lacking in free and accessible spaces to gather, organize, and build community. The VPL is uniquely positioned as a public institution with the opportunity to fill this gap. While the VPL hosts programming for trans people, it would be important for community-led initiatives to also take place at the library so they can maintain their own autonomy.

This is a tangible act of repairing harm that can be undertaken by the VPL to rebuild trust and to demonstrate a desire to commit to the VPL’s stated values of diversity, access for all, patron-centred services, community-led planning, community partnerships, respectful spaces and communication, and effective use of resources. It is also a way to signal to the community that the VPL aims to be a safer space for trans and sex worker individuals and communities, and to a greater extent, marginalized communities overall.


CATA’s members have our own personal memories of VPL as a site of inclusion and as a starting point for community – reading books, accessing the Internet, building skills, learning English, and accessing a variety of resources. The VPL has also acted as a form of sanctuary, for those of us who were homeless or did not have safe homes to live in. Libraries should be as accessible as possible to continue being a recognizable, relevant, and important institution in our communities.

As trans people who have come together to address issues faced by trans and sex worker communities local to the region, we feel it is an unfortunate reality that we must dedicate our time to protesting events like January 10th. We would rather dedicate our energy and resources towards trans and sex worker community-building. We don’t want the harms of the January 10th event to go unaddressed, nor do we want this to be the defining moment of the relationship between the VPL and trans and sex worker communities. Our hope is to move forward once the VPL apologizes and implements the requests made above.

We encourage board members to deliberate over this letter, as well as undertake your own research regarding these issues. Please do keep in touch with us as we seek to keep this conversation going and work toward solutions.

With fierceness and sincerity,

Coalition Against Trans Antagonism

How Vancouver Rape Relief is at Odds with Indigenous Self-Determination

Winona Laduke featured as a speaker for Vancouver Rape Relief's event for International Women's Day

Winona Laduke is a keynote speaker for Vancouver Rape Relief’s 2019 International Women’s Day event, alongside Indigenous women local to the region.

March 8, 2019

My name is Tami Starlight. I am Cree/Nehiyawak and Norwegian from Peguis Nation (Treaty 1 territory), in what is colonially known as Manitoba, Canada. I am Two Spirit, trans, queer, low-income, disabled and currently residing on unceded Coast Salish territory (Musqueam, Squamish & Tsleil-Waututh nations), in what is colonially known as Vancouver, Canada.

I am writing as a long-time community organizer in this region (almost 20 years) (anti-poverty, anti-drug war, and anti-homelessness organizing in the Downtown Eastside1 2 3, environmental/renewable energy work4, alternative media5, trans community organizing6, and anti-oppression work7, to name a few), and as someone who has lived experience with homelessness, addiction8, incarceration, and sex work. I am also a member and co-founder of Coalition Against Trans Antagonism (CATA), whom I am speaking on behalf of.

I recently learned that six Indigenous cis women have been invited as speakers for an event hosted by Vancouver Rape Relief (VRR). I feel it is my responsibility to inform the speakers and the wider community of the history of this organization and the harms that continue to be perpetrated by its leadership over the past 30 years in our community.

VRR sees itself as a rape crisis centre for women. However, those who have lived long enough in this city and who have organized around feminism and violence against women know that VRR has proven themselves to operate using exclusionary and oppressive ideology. They will not provide services to trans women, nor will they accept trans women as volunteers9 10. They have turned away women seeking to access their resources because the women are drug users, and have been patronizing and unsupportive if survivors/victims who attempt to access their resources are sex workers. If lesbian or queer women are assaulted by other women and seek VRR’s services, they are turned away. Many women who have been turned away and who are a combination of the above identities are also Indigenous women. (Much of the above information, unfortunately, does not have media sources, as this information is only known through the lived experience of women who have attempted to access VRR’s services or who have formerly volunteered for VRR and passed it on through community whisper networks.)

VRR and its leadership see themselves as “radical feminists” and firmly and openly believe that trans women are men. They also conflate consensual, by-choice sex work with sex trafficking. Most community organizers and organizations in Vancouver (including, but not limited to, Women Against Violence Against Women (WAVAW)11, PACE Society, West Coast LEAF12, BC Federation of Labour (BCFED)13 14, BC Teachers’ Federation (BCTF), and others15) recognize them as TERFs and SWERFs (trans exclusionary radical feminists and sex worker exclusionary radical feminists16) and, thankfully, refuse to work with VRR, fund them, support them or refer survivors/victims to them. The majority of VRR’s volunteers and supporters are people from the mainstream – those who are new to Vancouver, those who are new to feminism, or those who already align with their ideology.

VRR’s leadership comprises of women who are cisgender, mostly heterosexual, white settlers. They tokenize the few cisgender women of colour (including Black and Indigenous) who share their views to present themselves as having broad support. One of their key tactics involves convening a group of people who align on a specific topic together, and then frame these folks as supporters of VRR’s overall ideology (anti-trans and anti-sex worker). Sadly, one Indigenous woman in particular has been used by them to discredit the existence of Two Spirit, trans, and queer Indigenous people, including recently.17

This past January, a local TERF/SWERF named Meghan Murphy hosted an event in Vancouver18 19 where the Executive Director of VRR, Lee Lakeman, was a guest speaker20. Murphy runs an online hate-rag, FeministCurrent. It is a platform for her hatred and bigotry toward trans people — especially trans women — sex workers, and feminists of colour21. She travels (mostly to the UK, USA, and Australia) and makes money by speaking at various events where she spews misinformation, stokes fear and confusion, and incites violence. She is considered a significant factor for the current uprising of anti-trans bigotry in the UK22, where she is highly regarded. Murphy is also connected to Deep Green Resistance (DGR)23, an eco-fascist group whose leaders, Derrick Jensen and Lierre Keith, have been denounced by student, eco, and Indigenous groups23 for DGR’s trans antagonist, racist, and overall oppressive ideologies25.

VRR and Murphy have a long history together and have played both sides of so-called Canada’s colonial criminal legal system. When legislation was being passed to to prohibit discrimination based on gender identity and gender expression (Bill C-16), both Murphy and representatives of VRR flew to Ottawa, sitting alongside a Christian fundamentalist, in unsuccessful attempts to block and speak against the bill.26 27 VRR also used their resources to push for Bill C-36, legislation which reintroduces the same harms as the previous laws while making it more difficult for sex workers to work in safer indoor locations.28

The talk held in January was denounced by various LGBTQ organizations, sex worker advocates, community groups and individuals19. Letters were written to the Vancouver Public Library to cancel the space rental with Murphy, and a protest rally took place. VPL did not cancel the event on the grounds of free speech, and at the same time publicly stated that they do not agree with Murphy’s discriminatory views19. Despite public outcry, VRR continues to strongly associate themselves with Murphy.

There are various initiatives currently being undertaken by individuals, community groups, and non-profit organizations to challenge the oppression and harm that TERFs & SWERFs like VRR are responsible for in our communities. Part of this includes redirecting social capital and financial support from VRR to rape crisis centres such as WAVAW, who intentionally seek to do their work rooted in an inclusive, anti-oppressive, intersectional, and decolonial framework. We believe that no survivor of sexual assault should ever have to experience further trauma, violence and oppression while seeking resources and services.

It is important to emphasize that, aside from pushing for harmful policies in all levels of government, TERF/SWERF ideology poses real, direct, material harms to trans people, especially trans women, and sex workers. The promotion and platforming of this ideology validates the misinformed fears about trans people in society, presenting us as perverted, mentally ill, and/or violent – reaching our friends, family, coworkers, and neighbours. It also creates unsafe, hostile, and violent conditions for trans people and sex workers to exist in.

Trans women, in Vancouver and also abroad, have been doxxed – their deadnames (former names), photos, email addresses, home addresses, phone numbers, and workplaces have been posted online without their permission. These women are constantly harassed and receive death threats. I, myself, have a photo online posted by a TERF/SWERF from Victoria, B.C. exclaiming that I am a “white man pretending to be an Indigenous woman”.29 Some women have even ended their own lives because of this.

Two-Spirit people have always been here. We were called many things. It is time we reclaim our identities on our own terms.

“Top right is We’wha who was a Lhamana two-spirit of the Zuni nation. The Zuni people once had four traditional gender roles which include lhamana and katotse. They also have a Kachina or Zuni spirit named Ko’lhamana, a divine androgynous spirit who is said to appear when the people and the land are in desperate need of help. We’wha herself was a dedicated caregiver, craftsmaker, and a cultural ambassador of the Zuni people and went to DC to meet with President Grover.


Bottom left is presumably Osh-Tisch with her wife in the Apsáalooke (Crow) nation. The Crow’s third gender or Two-Spirit people are traditionally known in their language as Boté or Badé. Osh-Tisch was a master craftsmaker just like We’wha, and she was also a leader. She was one of the last of the Crow nation’s Boté people in antiquity just after her people were forced into the reservation. The Boté people, including Osh-Tisch, were brutally enslaved by Briskow from the Bureau of Indian Affairs. Also the Baptist missionary was especially cruel to her Boté community, and they did everything they could to wipe out the cultural memory of Boté two-spirits in the Crow nation after Osh-Tisch’s death in 1929.” – Julius Areola


It is no accident that so-called feminists who are entrenched in anti-trans, anti-sex worker bigotry network with and organize alongside white supremacists and anti-LGBTQ groups30. Many Indigenous people, Black people, and people of colour have made the connections between trans antagonism and white supremacy, and how both are rooted in colonialism31. It is ironic, then, for groups like VRR to present themselves as allies to Indigenous peoples while simultaneously ignoring Two Spirit voices and endorsing the harmful narrative of us not existing or being real, despite experience and evidence pointing to otherwise32 33 34 35.

People who promote hatred, bigotry, and violence deserve no platform, space or credibility in our movements for social justice and must be held accountable, especially those who claim to be in solidarity with Indigenous peoples and our struggles for self-determination and autonomy. Two Spirit, trans, queer Indigenous people exist. Some of us are sex workers. Some of us are homeless, poor, and low-income. Some of us are incarcerated or have been. Some of us are drug users. Many of us are still uncovering and reclaiming identities lost through colonization. All of us deserve to be a part of the circle and to be protected from violence and harm.

I am asking for those invited to speak at this event to:

  1. Denounce Vancouver Rape Relief and their anti-trans, anti-sex worker ideology;
  2. Affirm the diversity of gender identity and gender expression of people around the world, especially those who are reclaiming identities and roles lost, erased, and vilified due to colonization;
  3. Redirect the funds received from this speaking engagement to trans and sex worker communities (I suggest PACE Society, who hire and also work directly with Indigenous Two Spirit, trans women who are also sex workers36).

My motivation for this communication is to, at the very least, provide information for greater awareness and so that those invited to participate in VRR’s events, now and in the future, can make a fuller, more informed decision. There are many others who can give their own perspectives with regard to this organization and the greater impacts of TERF/SWERF ideology here in so-called Vancouver. I hope we can have these conversations as a community and continue to expose the harms that VRR is responsible for.

With respect, rage, and solidarity.

All our relations,
Tami Starlight


1 Future of Downtown Eastside: Inside the Planning Process

* please note the link is a snapshot from August 10, 2016. the live version can be found here:

2 Pidgin protesters target new Vancouver restaurant

3 Tara Chee

4 Greenpeace (Canada) occupies Enbridge office in downtown Vancouver

5 The Sinixt Nation: “We are still here”

6 B.C. cities mark international Trans Day of Remembrance — some for the first time

7 decolonization | The Anti-Oppression Network

8 Spirit Matters and HIV

9 Fighting to do a woman’s work

10 Rape Relief wins

11 How do we refuse complicity with transphobia when it’s conflated with feminism?

12 Ending Sexual Assault

13 VRR is open with it’s anti-trans practices and philosophy. @BCTF stands with @BCFED and other affiliates in no longer supporting VRR. Here is our statement on trans-inclusion:…

14 Supporting trans-inclusive organizations

15 No Unity with Transmisogynists or Sex Work Prohibitionists: AAD’s position on Vancouver Rape Relief

16 The TERFs

17 Fay Blaney on gender identity and Indigenous cultures at the Vancouver Public Library

* please note that I am intentionally linking to a snapshot/web archive of FeministCurrent. If you feel the need to look at the live version, please use this link

18 Meghan Murphy speaks to sold-out crowd in Vancouver Public Library meeting room

19 Feminist speaker deemed ‘anti-trans’ by critics speaks at Vancouver Public Library

20 Gender Identity Ideology & Women’s Rights: A talk & Q&A

21 We demand that end your association with Meghan Murphy as editor and columnist.

22 How British Feminism Became Anti-Trans

23 People & Groups Archives: Journalists » Meghan Murphy

* please note that the web archive snapshot is from 2016 and there has since been continued writing from Murphy on DGR’s website. If you feel the need to visit the live version please use:

24 Student, Eco and Indigenous Groups Oppose Transphobia at Conference

25 Deep Green Transphobia

26 Legal and Constitutional Affairs – May 10, 2017

27 When Toxic Radical “Feminism” and (Christian) Fundamentalism Converge

28 Bill C-36 hearings told not to conflate prostitution and trafficking

29 Gender Is War

* please note that the web archive snapshot is from February 2019. If you feel the need to visit the site, please use this link:

30 Anti-Trans Feminists Appear at Panel of Right-Wing Heritage Foundation

31 Transphobia is a White Supremacist Legacy of Colonialism

32 Language, culture, and Two-Spirit identity.

33 Reclaiming Spaces Between: Coast Salish Two Spirit Identities and Experiences


35 Letter from the Zapatista Women to Women in Struggle Around the World

36 ‘I’m grateful and happy’

Update: CATA’s Demands Have Yet to Be Met

Vancouver and District Labour Council, CUPE BC and Chinatown Action Group continue to fail trans women and sex workers

(to view this as a note on facebook visit:

In the afternoon of May 1st, 2018, Organize BC informed CATA about the cancellation of the Evening Panel scheduled to take place this Friday, May 4th, 2018, and that this decision was made by VDLC that same morning.

At this point, neither VDLC nor CUPE BC have contacted CATA to communicate this, and have simply removed any information related to the panel from their promotion without any communication or transparency to the community. In fact, VDLC has not communicated with us at any point in time throughout the past month, and we have not heard a response from CUPE BC except our first contact with Nathan Allen on April 6th, 2018, when this issue was first brought to their attention via facebook.

CATA’s three demands have still not been met. We did not ask for the panel to be cancelled, and in fact the decision to do so has exacerbated the issue. This decision harms people on the panel who have important information to share that is not rooted in supremacist TERF/SWERF ideology and whose views would contribute to the forum. In our list of demands, we asked Organize BC, VLDC, and CUPE BC to remove Yuly Chan from the panel and as an organization, to address their harmful views and actions as a documented TERF/SWERF organizer, not to cancel the event altogether.

The cancellation of the panel also impacts our members and the communities we seek to support and represent — it plays into the false narrative that CATA has “ruined the event for everyone” or that we seek to silence any and all dialogues on labour issues. On the contrary, we aim to centre discussions on the future of labour rights within a framework that fiercely recognizes and vehemently protects the rights of trans women and sex workers. No respectful or healthy discussion, however, would or should take place with any TERF/SWERF individual who has actively organized against our rights, livelihoods, and dignity.

It is imperative to understand that the situation unfolding is a direct result of a lack of policy and policy implementation in regards to vetting and protections of marginalized people by VDLC, CUPE BC, and Organize BC for this event and in their organizational structure. This issue is systemic, and remains rampant in so-called social justice community organizing in our city and beyond.

We want to take this opportunity to clarify our viewpoints and address the misinformation currently being spread by TERF/SWERF apologists/enablers/sympathizers as well as TERFs/SWERFs themselves:

  • CATA is made up of more than 3 people
  • None of us are cis, hetero, abled, white men
  • More than half of our group are IPOC – Indigenous and people of colour
  • None of us are academics
  • Pointing out oppressive behaviour and ideology is not lateral violence, racism or oppression, regardless of the identities of the people exhibiting these behaviours or expressing these ideologies — marginalized people can be oppressive too, especially with regards to their positions of privilege
    • Lateral violence exists amongst individuals of shared marginalization; Yuly Chan is a cis Chinese woman — our members are not
    • Equating CATA’s actions to racism and sexism is a deflection from addressing the root issues being presented, which is cis supremacy and sex worker antagonism
      • It undermines the reality that members of our group who are people of colour are not East Asian, and therefore do not benefit from East Asian privilege as Indigenous or non-East Asian people
      • It also erases the trans identities of our group members, and promotes the notion that trans people seeking to hold a cis person accountable is coming from a place of power and privilege when it is actually the other way around
    • Behaviours and ideologies that have been demonstrated to lead to harm and violence towards marginalized groups must be named, addressed, and transformed if our communities are to truly move forward towards a more just society
  • Individuals, groups, and organizations who continue to insist on the innocence of Chan’s behaviours and beliefs on the sole basis of Chan being a Chinese cis woman ignore the realities that Chinese sex workers exist, Chinese trans women exist, Chinese trans people as a whole exist, and that all these folks also deserve to have their issues represented in larger conversations around housing precarity and sex economies.

It is a tragic strategy that anti-trans, anti-sex worker community members make this issue about themselves, while tokenizing working class Chinese residents, to defend their oppressive ideologies. In actuality, our demands pertain to the issues mentioned in our previous letter and which we continue to reiterate. Make no mistake, this is about anti-trans, anti-sex worker violence and oppression, and not solely about Yuly Chan, or their sensitivity to CATA exposing their history.

It is Chan who wrote and published their own tweets publicly and who actively aligned themself with groups such as Vancouver Rape Relief, FeministCurrent, and Asian Women Coalition Ending Prostitution; it is Chinatown Action Group who has yet to develop a political philosophy and practice that honour, serve and reflect everyone in the community, and that are not exclusively centered on cis women or cis people. In bringing forth this issue and by asking Chan to be removed from the panel, CATA has simply highlighted and made accessible Chan’s well-documented, easily searchable, and extensive TERF/SWERF organizing history.

We’re nothing short of shocked and angry that the organizational bodies involved with putting this conference together did not notice this. Based on the failure to respond to our several inquiries regarding the inclusion of Chan in the past weeks, we find them suspect and likely complicit in their own TERF/SWERF promotion. Thankfully, Organize BC has privately and publicly apologized and acknowledged their part in this issue. VDLC and CUPE BC, however, have minimized, covered up (by cancelling/deleting the Evening Panel information without any announcement) and remained silent about the issue, even though it was clear that the organizers saw the concerns raised online.

We are incredibly encouraged by those who have signed on to our letter, those who understand these issues, and those who are using their social agency to publicly support us and the communities we seek to work in solidarity with. We understand the nuance of fear, discrimination, intimidation and peer pressure, as well as the possibility of workplace reprisals, regarding people possibly wanting to sign this letter and who are unable to as a result. Thank you for expressing your support in private.

We call on supporters — those who seek to work in solidarity with trans women, trans people, and sex workers — to continue signing on to our letter until all three of our demands have been met. We are asking you to step up, if you have the agency to do so, and take a stand for trans women, trans people, and sex workers in our community (and beyond), who also deserve stable housing and safe working conditions, and who have been excluded from physical spaces in social justice organizing and liberation struggles for far too long.

We urge VDLC, CUPE BC, and Organize BC to revisit our demands and hold each other accountable to the community.

Coalition Against Trans Antagonism

Yuly Chan: A Documented History of TERF/SWERF Ideology

Written on the unceded territory of the Coast Salish peoples, specifically the sḵwx̱wú7mesh (Squamish), sel̓íl̓witulh (Tsleil-Waututh), and xʷməθkʷəy̓əm (Musqueam) nations, in what is colonially known as Vancouver, Canada.

This document serves to archive examples and evidence of a demonstrated effort in the promotion of harmful, violent TERF/SWERF ideology by Yuly Chan for the purposes of public awareness and community accountability. We recognize this ideology to work in tandem with the institutionalization of cisheteropatriarchy in so-called “Canada”, coming into existence on these lands due to colonization.

Yuly Chan is an active member of Asian Women Coalition Ending Prostitution (AWCEP)1 and Chinatown Action Group (CAG)2. Chan is also connected to labour unions in Vancouver, Canada.3 In their work, they have been witnessed and documented aligning themselves with TERF/SWERF ideology:

  • In February 2018, Chan was witnessed making the statement: “trans people are against feminism.”
  • On February 18th, 2018, Chan retweeted Vancouver Rape Relief (VRR), stating “Working class women have always been on the frontlines of rape crisis centres. Shame on the labour unions that have pulled their funding from orgs like @VanRapeRelief. Shows how much they really don’t care about building a working class movement, or one that supports women”.4
    • VRR has a history of excluding trans women from their services, volunteer positions, and leadership positions.5 VRR also promotes the criminalization of sex work.6
  • On May 14th, 2017, Chan tweeted a link to a FeministCurrent post, entitled “Bill C-16 misunderstands what gender is and how it harms women under patriarchy”.7
      • FeministCurrent is an online bigoted, hateful, fear-mongering rag run by Meghan Murphy, a well-known TERF/SWERF local to Vancouver.
      • Bill C-16 was legislation which sought to amend the Canadian Human Rights Code to include protections for trans and gender nonconforming people from discrimination on the basis of gender identity and gender expression.
      • Meghan Murphy, representatives from VRR, and right-wing Christian clergy flew to Ottawa to argue in parliament against this bill.8
  • On March 27th, 2015, Chan tweeted, “Excellent keynote from #chrislynnhedges on imperialism, colonialism, prostitution, resource extraction, pornography, capitalism…”9
    • Chris Hedges openly promotes anti-sex work and anti-trans women ideology both in writing and through talks. Various groups have attempted to hold him accountable for speaking over the voices of women with lived experience in sex work.10
  • On March 12th, 2015, Chan tweeted, “Open Letter to Stephen Collis organizer of SFU conference ‘State of Extraction’ from AWCEP”.11
    • On March 12th, 2015, AWCEP wrote an open letter to Stephen Collis, one of the organizers of the SFU conference ‘State of Extraction’ demanding Hedges to be re-invited to speak at the conference.12
    • Hedges was originally invited by Collis to speak at the conference, scheduled for March 27th – 29th, 2015. After the invitation, Hedges wrote an article about sex work in the DTES, titled “The Whoredom of the Left”13, comparing the extractive industry to the sexual exploitation of women, perpetuating stigma about sex work, and promoting criminalization and abolition as solutions. As a result, sex work advocates in the community wrote letters expressing their outrage to Collis and the conference organizers.10 Hedges was removed from speaking and then re-invited again.
  • On February 16th, 2015, Chan tweeted an article from Hedges, titled “Pornography is what the end of the world looks like”.14
  • On November 2014, Chan was a speaker at the Earth At Risk Conference in San Francisco15 hosted by Fertile Ground Institute.
    • The institute and conference is a brainchild of Randall Wallace and Derrick Jensen16, the latter of whom is a well known TERF/SWERF17 and co-founder of Deep Green Resistance, an eco-fascist group that has been denounced and boycotted by a variety of student, eco, and Indigenous groups in Canada and USA.18
    • At this conference, Chan spoke on a panel titled, “Confronting Misoygny” described as, “Human trafficking, pornography, and violence against women are serious issues, but receive little attention. This panel will discuss these issues and how to bring the fight for women’s liberation to the center of our work.”19
  • In April 2014, Chan signed an open letter calling for the Nordic Model approach in Canada.20
  • On March 2014, Chan spoke at a panel titled “Buying Sex: Film Screening and Feminist Panel”21, alongside Meghan Murphy.

Please note: links to sources which are tweets on Yuly Chan’s Twitter account have been made inaccessible due to Chan locking their timeline in response to this open letter. Snapshots through the Internet Archive are now being used as a back-up source and are marked with an asterisk [*].
1 “Speaker Bios”; Yuly’s speaker bio at the 2014 Earth At Risk Conference: “Yuly Chan is a first-generation Chinese-Canadian, originally from Venezuela. Based in Vancouver, BC, she has worked extensively with social justice organizations for the last 10 years on health inequalities, fighting patriarchy, racism, and poverty. She began as an organizer with the Vancouver Bus Riders Union focusing public transit and environmental justice. She then co-founded the Alliance for People’s Health, a collective of health workers and students that organized around health and quality of life for working class people. Presently, she is an active member of the Asian Women Coalition Ending Prostitution, working to challenge the normalization of human trafficking and prostitution.”
“Asian Women Coalition Ending Prostitution Newsletter | Fall 2013”
2 “About – Chinatown Action 2017”
3 “Yuly Chan | 陳尤莉 on Twitter: My sis, Zailda Chan, newly elected president of UNITE HERE local 40. Here with my proud mama, also a union member #unionfamily #powerofwomen” *
4 “Yuly Chan | 陳尤莉 on Twitter: Working class women have always been on the frontlines of rape crisis centres. Shame on the labour unions that have pulled their funding from orgs like @VanRapeRelief. Shows how much they really don’t care about building a working class movement, or one that supports women” *
5 “Rape Relief Wins”
6 “Bill C-36 hearings told not to conflate prostitution and trafficking”
7 “Yuly Chan | 陳尤莉 on Twitter: Bill C-16 misunderstands what gender is and how it harms women under patriarchy” *
8 “In Committee from the Senate of Canada: Legal and Constitutional Affairs – May 10, 2017”
9 “Yuly Chan | 陳尤莉 on Twitter: Excellent keynote from #chrislynnhedges on imperialism, colonialism, prostitution, resource extraction, pornography, capitalism…” *
10 “the tl;dr version and the long version: Dear Chris Hedges… | kwetoday”
“Speak with sex workers, not for them – Pivot Legal Society”
11 “Yuly Chan | 陳尤莉 on Twitter: Open Letter to Stephen Collis organizer of SFU conference ‘State of Extraction’ from AWCEP“
12 “Open Letter to Stephen Collis organizer of SFU conference State of Extraction”
13 “The Whoredom of the Left”
14 “Yuly Chan | 陳尤莉 on Twitter: “‘Pornography Is What the End of the World Looks Like’”
15 “Earth at Risk 2014: Schedule and Details”
16 “Earth at Risk Conference Series”
17 “How Derrick Jensen’s Deep Green Resistance Supports Transphobia”
“Deep Green Transphobia III: Derrick Jensen’s Hateful Tirade“
“Why Deep Green Resistance Needs to Just Die Already!!”
18 “Student, Eco and Indigenous Groups Oppose Transphobia at Conference”
19 “Earth at Risk 2014: Schedule and Details”
“Gail Dines, Sarah Mah, Yuly Chan, and Cherry Smiley – Feminist Panel – Earth at Risk Conference”
20 “Open letter calls for Nordic approach to prostitution in Canada”
21 “Buying Sex: Film Screening and Feminist Panel”