racism

It Is Unacceptable: A Statement on International Day to End Violence Against Sex Workers

/ Coalition Against Trans Antagonism / Leave a comment

Coalition Against Trans Antagonism (CATA)’s work is conducted on the ancestral and unceded territory of the Coast Salish peoples, which include the xʷməθkwəy̓əm (Musqueam), Sḵwx̱wú7mesh (Squamish), and səl̓ilwətaɁɬ (Tsleil-Waututh) nations (colonially known as Vancouver, Canada). CATA seeks to work in solidarity with Indigenous peoples’ fight for autonomy and self-determination. This piece was written by a member of CATA who is a trans woman of colour currently engaged in the sex industry.

Originally conceived as a memorial and vigil for the victims of the Green River Killer in Seattle Washington, United States (US) in 2003, the International Day to End Violence Against Sex Workers is held annually on December 17 by sex workers, their advocates, friends, families and allies. The day calls attention to hate crimes committed against sex workers worldwide, as well as the need to remove the social stigma and discrimination that have contributed to violence against sex workers. This year, 212 deaths of sex workers were documented, the vast majority of whom are women of colour. Many of these same women were memorialized during this year’s Trans Day of Remembrance.

Here in Canada, colonial laws criminalize sex workers, as well as their clients, their drivers, and the owners and operators of the places where they work. This reality forces the industry underground and weakens the ability to combat strong-arming, exploitative labor conditions, and violence against sex workers. As a result, criminalization empowers and fosters violence against women, men and nonbinary sex workers.  Violence that has become a normalized part of the work environment for sex workers include sexual violence, psychological violence, and economic violence (where theft and robbery become common occurrences). The results are that the right to refuse unsafe work does not apply to sex workers. This is unacceptable.

red umbrella

On this 16th International Day to End Violence Against Sex Workers, CATA recognizes that:

  • When sex work is criminalized, sex workers are vulnerable to violence and obliged to “choose between their liberty interest and their right to security of the person” (Justice Himel in Bedford v Canada).
  • It is unacceptable that the Canadian Criminal Code (CCC s. 210) makes it illegal for sex workers to work in their own homes or in establishments – the very places where they are safest because they can have security measures in place (i.e. cameras, neighbours, known exits).
  • It is unacceptable that the Canadian Criminal Code (CCC s. 210, 211, 212) makes it illegal for individuals to provide support or security to sex workers by criminalizing drivers, agency personnel and establishment owners.
  • It is unacceptable that street-based sex workers are often charged under Canadian Criminal Code s. 213.
  • It is unacceptable that the Immigration and Refugee Protection Regulations (IRPR s. 185) authorizes an immigration officer to impose, vary or cancel conditions on work permits if a migrant sex worker is found to be engaged in the sex industry.
  • It is unacceptable that in order to avoid coming to the attention of the police, street-based sex workers are forced to forgo safety strategies such as working in pairs, soliciting in well-lit populated areas, or taking the time to carefully assess a client prior to entering a vehicle.
  • It is unacceptable that sex workers are over-policed but under-protected. As a result, they are hyper-exposed to violence and predators who target them with impunity.
  • It is unacceptable that community members who seek to create a more socially just society leave out and ignore sex workers and sex worker issues from movements.
  • It is unacceptable that justice does not exist for sex workers. Police repression against the sex industry does not address this issue and creates conditions that encourage trafficking.

On this 16th International Day to End Violence Against Sex Workers, CATA calls for awareness that violence against sex workers is a global catastrophe:

  • It is unacceptable that Joel Rifkin confessed to killing 17 sex workers in the New York area between 1989 and 1993, without there having been a single missing persons report filed for any of the women during that time.
  • It is unacceptable that the remains of numerous missing sex workers were found on Robert Pickton’s family farm right here in Metro Vancouver. CATA recognizes that he has probably killed dozens of sex workers though he was only convicted of 6 murders in December 2007.
  • It is unacceptable that Peter Sutcliffe (aka the Yorkshire Ripper) murdered 13 women, from 1975-1980 in Northern England.
  • It is unacceptable that Robert Hansen murdered between 15 to 21 sex workers near Anchorage, Alaska between 1980 and 1983.
  • It is unacceptable that Gary Ridgway (aka the Green River Killer) confessed to killing 48 sex workers from 1982 to 1998 in the US.
  • It is unacceptable that in one month, in December 2006, Steve Wright murdered five sex workers in Ipswich, England.

On this 16th International Day to End Violence Against Sex Workers, CATA works to remind us all that stigma increases violence:

  • In Toronto, 100% of migrant sex workers interviewed by the Migrant Sex Workers Project said they would not call the poliec if they experienced violence.
  • In Vancouver, only 25% of youth who experienced sexual assault as suvival sex workers reported the violence to the police. Of these youth who had been victimized, 18% did not receive help from anyone, including boyfriends, other sex workers, friends, or parents.

On this 16th International Day to End Violence Against Sex Workers, CATA calls for action to end violence against sex workers:

  • People in leadership positions must be trained to be culturally competent towards sex worker communities and sex worker issues.
  • People working with and in service of sex workers can help organize bad date lists, support sex workers in creating programs that meet their needs, and work to create and open leadership positions for people with sex work experience.
  • Community advocates must push back on the conflation of sex work with human trafficking and support policies that increase sex worker access to safety, human rights, justice, and liberation.
  • Communities must support and help create space for peer-led, sex worker-led efforts for safer workplace conditions and meaningful advocacy.
  • Institutions, organizations, and community groups must develop sex work policy to create safer and empowering spaces for sex workers in their own organizations and in the community at large.
  • Institutions, organizations, community groups, and individuals who seek to work in solidarity with sex workers and multiply-marginalized communities must be more vigorous with identifying and exposing sex worker antagonism, anti-sex work sentiment, and SWERFism (sex worker exclusionary radical feminism) in their work.

On this 16th International Day to End Violence Against Sex Workers, CATA seeks to remind the public that sex workers are resilient and robust, and come from incredibly diverse backgrounds. They collaborate and stand up for each other to increase safety and resist violence. They organize bad date reports and participate in information sharing regarding dangerous situations, organizations, police, and people. They are safety buddies for each other and come together to support other sex workers who have experienced violence. They do their own research and draw from their immense lived experiences. Sex workers don’t need rescue. Sex workers deserve rights and they need solidarity in their fight for justice and liberation. Anything less is unacceptable.

For more information:

How Vancouver Rape Relief is at Odds with Indigenous Self-Determination

/ Coalition Against Trans Antagonism / 2 Comments
Winona Laduke featured as a speaker for Vancouver Rape Relief's event for International Women's Day

Winona Laduke is a keynote speaker for Vancouver Rape Relief’s 2019 International Women’s Day event, alongside Indigenous women local to the region.

March 8, 2019

My name is Tami Starlight. I am Cree/Nehiyawak and Norwegian from Peguis Nation (Treaty 1 territory), in what is colonially known as Manitoba, Canada. I am Two Spirit, trans, queer, low-income, disabled and currently residing on unceded Coast Salish territory (Musqueam, Squamish & Tsleil-Waututh nations), in what is colonially known as Vancouver, Canada.

I am writing as a long-time community organizer in this region (almost 20 years) (anti-poverty, anti-drug war, and anti-homelessness organizing in the Downtown Eastside1 2 3, environmental/renewable energy work4, alternative media5, trans community organizing6, and anti-oppression work7, to name a few), and as someone who has lived experience with homelessness, addiction8, incarceration, and sex work. I am also a member and co-founder of Coalition Against Trans Antagonism (CATA), whom I am speaking on behalf of.

I recently learned that six Indigenous cis women have been invited as speakers for an event hosted by Vancouver Rape Relief (VRR). I feel it is my responsibility to inform the speakers and the wider community of the history of this organization and the harms that continue to be perpetrated by its leadership over the past 30 years in our community.

VRR sees itself as a rape crisis centre for women. However, those who have lived long enough in this city and who have organized around feminism and violence against women know that VRR has proven themselves to operate using exclusionary and oppressive ideology. They will not provide services to trans women, nor will they accept trans women as volunteers9 10. They have turned away women seeking to access their resources because the women are drug users, and have been patronizing and unsupportive if survivors/victims who attempt to access their resources are sex workers. If lesbian or queer women are assaulted by other women and seek VRR’s services, they are turned away. Many women who have been turned away and who are a combination of the above identities are also Indigenous women. (Much of the above information, unfortunately, does not have media sources, as this information is only known through the lived experience of women who have attempted to access VRR’s services or who have formerly volunteered for VRR and passed it on through community whisper networks.)

VRR and its leadership see themselves as “radical feminists” and firmly and openly believe that trans women are men. They also conflate consensual, by-choice sex work with sex trafficking. Most community organizers and organizations in Vancouver (including, but not limited to, Women Against Violence Against Women (WAVAW)11, PACE Society, West Coast LEAF12, BC Federation of Labour (BCFED)13 14, BC Teachers’ Federation (BCTF), and others15) recognize them as TERFs and SWERFs (trans exclusionary radical feminists and sex worker exclusionary radical feminists16) and, thankfully, refuse to work with VRR, fund them, support them or refer survivors/victims to them. The majority of VRR’s volunteers and supporters are people from the mainstream – those who are new to Vancouver, those who are new to feminism, or those who already align with their ideology.

VRR’s leadership comprises of women who are cisgender, mostly heterosexual, white settlers. They tokenize the few cisgender women of colour (including Black and Indigenous) who share their views to present themselves as having broad support. One of their key tactics involves convening a group of people who align on a specific topic together, and then frame these folks as supporters of VRR’s overall ideology (anti-trans and anti-sex worker). Sadly, one Indigenous woman in particular has been used by them to discredit the existence of Two Spirit, trans, and queer Indigenous people, including recently.17

This past January, a local TERF/SWERF named Meghan Murphy hosted an event in Vancouver18 19 where the Executive Director of VRR, Lee Lakeman, was a guest speaker20. Murphy runs an online hate-rag, FeministCurrent. It is a platform for her hatred and bigotry toward trans people — especially trans women — sex workers, and feminists of colour21. She travels (mostly to the UK, USA, and Australia) and makes money by speaking at various events where she spews misinformation, stokes fear and confusion, and incites violence. She is considered a significant factor for the current uprising of anti-trans bigotry in the UK22, where she is highly regarded. Murphy is also connected to Deep Green Resistance (DGR)23, an eco-fascist group whose leaders, Derrick Jensen and Lierre Keith, have been denounced by student, eco, and Indigenous groups23 for DGR’s trans antagonist, racist, and overall oppressive ideologies25.

VRR and Murphy have a long history together and have played both sides of so-called Canada’s colonial criminal legal system. When legislation was being passed to to prohibit discrimination based on gender identity and gender expression (Bill C-16), both Murphy and representatives of VRR flew to Ottawa, sitting alongside a Christian fundamentalist, in unsuccessful attempts to block and speak against the bill.26 27 VRR also used their resources to push for Bill C-36, legislation which reintroduces the same harms as the previous laws while making it more difficult for sex workers to work in safer indoor locations.28

The talk held in January was denounced by various LGBTQ organizations, sex worker advocates, community groups and individuals19. Letters were written to the Vancouver Public Library to cancel the space rental with Murphy, and a protest rally took place. VPL did not cancel the event on the grounds of free speech, and at the same time publicly stated that they do not agree with Murphy’s discriminatory views19. Despite public outcry, VRR continues to strongly associate themselves with Murphy.

There are various initiatives currently being undertaken by individuals, community groups, and non-profit organizations to challenge the oppression and harm that TERFs & SWERFs like VRR are responsible for in our communities. Part of this includes redirecting social capital and financial support from VRR to rape crisis centres such as WAVAW, who intentionally seek to do their work rooted in an inclusive, anti-oppressive, intersectional, and decolonial framework. We believe that no survivor of sexual assault should ever have to experience further trauma, violence and oppression while seeking resources and services.

It is important to emphasize that, aside from pushing for harmful policies in all levels of government, TERF/SWERF ideology poses real, direct, material harms to trans people, especially trans women, and sex workers. The promotion and platforming of this ideology validates the misinformed fears about trans people in society, presenting us as perverted, mentally ill, and/or violent – reaching our friends, family, coworkers, and neighbours. It also creates unsafe, hostile, and violent conditions for trans people and sex workers to exist in.

Trans women, in Vancouver and also abroad, have been doxxed – their deadnames (former names), photos, email addresses, home addresses, phone numbers, and workplaces have been posted online without their permission. These women are constantly harassed and receive death threats. I, myself, have a photo online posted by a TERF/SWERF from Victoria, B.C. exclaiming that I am a “white man pretending to be an Indigenous woman”.29 Some women have even ended their own lives because of this.

Two-Spirit people have always been here. We were called many things. It is time we reclaim our identities on our own terms.

“Top right is We’wha who was a Lhamana two-spirit of the Zuni nation. The Zuni people once had four traditional gender roles which include lhamana and katotse. They also have a Kachina or Zuni spirit named Ko’lhamana, a divine androgynous spirit who is said to appear when the people and the land are in desperate need of help. We’wha herself was a dedicated caregiver, craftsmaker, and a cultural ambassador of the Zuni people and went to DC to meet with President Grover.

….

Bottom left is presumably Osh-Tisch with her wife in the Apsáalooke (Crow) nation. The Crow’s third gender or Two-Spirit people are traditionally known in their language as Boté or Badé. Osh-Tisch was a master craftsmaker just like We’wha, and she was also a leader. She was one of the last of the Crow nation’s Boté people in antiquity just after her people were forced into the reservation. The Boté people, including Osh-Tisch, were brutally enslaved by Briskow from the Bureau of Indian Affairs. Also the Baptist missionary was especially cruel to her Boté community, and they did everything they could to wipe out the cultural memory of Boté two-spirits in the Crow nation after Osh-Tisch’s death in 1929.” – Julius Areola

source: https://www.facebook.com/IIYCFamily/photos/a.290942567944166/769926246712460/

It is no accident that so-called feminists who are entrenched in anti-trans, anti-sex worker bigotry network with and organize alongside white supremacists and anti-LGBTQ groups30. Many Indigenous people, Black people, and people of colour have made the connections between trans antagonism and white supremacy, and how both are rooted in colonialism31. It is ironic, then, for groups like VRR to present themselves as allies to Indigenous peoples while simultaneously ignoring Two Spirit voices and endorsing the harmful narrative of us not existing or being real, despite experience and evidence pointing to otherwise32 33 34 35.

People who promote hatred, bigotry, and violence deserve no platform, space or credibility in our movements for social justice and must be held accountable, especially those who claim to be in solidarity with Indigenous peoples and our struggles for self-determination and autonomy. Two Spirit, trans, queer Indigenous people exist. Some of us are sex workers. Some of us are homeless, poor, and low-income. Some of us are incarcerated or have been. Some of us are drug users. Many of us are still uncovering and reclaiming identities lost through colonization. All of us deserve to be a part of the circle and to be protected from violence and harm.

I am asking for those invited to speak at this event to:

  1. Denounce Vancouver Rape Relief and their anti-trans, anti-sex worker ideology;
  2. Affirm the diversity of gender identity and gender expression of people around the world, especially those who are reclaiming identities and roles lost, erased, and vilified due to colonization;
  3. Redirect the funds received from this speaking engagement to trans and sex worker communities (I suggest PACE Society, who hire and also work directly with Indigenous Two Spirit, trans women who are also sex workers36).

My motivation for this communication is to, at the very least, provide information for greater awareness and so that those invited to participate in VRR’s events, now and in the future, can make a fuller, more informed decision. There are many others who can give their own perspectives with regard to this organization and the greater impacts of TERF/SWERF ideology here in so-called Vancouver. I hope we can have these conversations as a community and continue to expose the harms that VRR is responsible for.

With respect, rage, and solidarity.

All our relations,
Tami Starlight

Footnotes:

1 Future of Downtown Eastside: Inside the Planning Process
https://web.archive.org/web/20160810182206/http://thetyee.ca/News/2013/03/07/DTES-Planning-Process/

* please note the link is a snapshot from August 10, 2016. the live version can be found here: https://donotlink.it/yNPw.

2 Pidgin protesters target new Vancouver restaurant
https://www.cbc.ca/news/canada/british-columbia/pidgin-protesters-target-new-vancouver-restaurant-1.1392632

3 Tara Chee
https://www.transrightsbc.ca/activist-profiles/thip-taraoranger/

4 Greenpeace (Canada) occupies Enbridge office in downtown Vancouver
http://vancouver.mediacoop.ca/story/greenpeace-canada-occupies-enbridge-office-downtown-vancouver/4315

5 The Sinixt Nation: “We are still here”
http://vancouver.mediacoop.ca/story/greenpeace-canada-occupies-enbridge-office-downtown-vancouver/4315

6 B.C. cities mark international Trans Day of Remembrance — some for the first time
https://www.cbc.ca/news/canada/british-columbia/b-c-cities-mark-international-trans-day-of-remembrance-1.4913484

7 decolonization | The Anti-Oppression Network
https://theantioppressionnetwork.com/tag/decolonization/

8 Spirit Matters and HIV
http://www.thebody.com/content/72106/spirit-matters-and-hiv.html

9 Fighting to do a woman’s work
https://www.theglobeandmail.com/news/national/fighting-to-do-a-womans-work/article4169736/

10 Rape Relief wins
https://www.dailyxtra.com/rape-relief-wins-19610

11 How do we refuse complicity with transphobia when it’s conflated with feminism?
https://www.wavaw.ca/how-do-we-refuse-complicity-with-transphobia-when-its-conflated-with-feminism/

12 Ending Sexual Assault
http://www.westcoastleaf.org/sa/

13 VRR is open with it’s anti-trans practices and philosophy. @BCTF stands with @BCFED and other affiliates in no longer supporting VRR. Here is our statement on trans-inclusion: https://bctf.ca/publications/B…
https://twitter.com/bctf/status/992802496358662144

14 Supporting trans-inclusive organizations
https://bctf.ca/publications/BCTFNews.aspx?id=44438#6

15 No Unity with Transmisogynists or Sex Work Prohibitionists: AAD’s position on Vancouver Rape Relief
https://web.archive.org/web/20180904020118/http://www.stopdisplacement.ca/2018/07/03/aad-position-on-vancouver-rape-relief/

16 The TERFs
http://theterfs.com/

17 Fay Blaney on gender identity and Indigenous cultures at the Vancouver Public Library
https://web.archive.org/web/20190205031111/https://www.feministcurrent.com/2019/01/29/fay-blaney-on-gender-identity-and-indigenous-cultures-at-the-vancouver-public-library/

* please note that I am intentionally linking to a snapshot/web archive of FeministCurrent. If you feel the need to look at the live version, please use this link https://donotlink.it/pLQk.

18 Meghan Murphy speaks to sold-out crowd in Vancouver Public Library meeting room
https://www.straight.com/life/1186501/meghan-murphy-speaks-sold-out-crowd-vancouver-public-library-meeting-room

19 Feminist speaker deemed ‘anti-trans’ by critics speaks at Vancouver Public Library
https://globalnews.ca/news/4836690/feminist-speaker-anti-trans-vancouver-public-library/

20 Gender Identity Ideology & Women’s Rights: A talk & Q&A
https://www.facebook.com/photo.php?fbid=10156856677370996&set=gm.2104892576224169&type=3&theater

21 We demand that Rabble.ca end your association with Meghan Murphy as editor and columnist.
https://www.change.org/p/rabble-ca-we-demand-that-rabble-ca-end-your-association-with-meghan-murphy-as-editor-and-columnist

22 How British Feminism Became Anti-Trans
https://www.nytimes.com/2019/02/07/opinion/terf-trans-women-britain.html

23 People & Groups Archives: Journalists » Meghan Murphy
https://web.archive.org/web/20161021150535/https://dgrnewsservice.org/journalists/meghan-murphy/

* please note that the web archive snapshot is from 2016 and there has since been continued writing from Murphy on DGR’s website. If you feel the need to visit the live version please use: https://donotlink.it/vQjL

24 Student, Eco and Indigenous Groups Oppose Transphobia at Conference
https://earthfirstjournal.org/newswire/2014/02/17/student-eco-and-indigenous-groups-oppose-transphobia-at-environmental-law-conference/

25 Deep Green Transphobia
https://earthfirstjournal.org/newswire/2013/05/15/deep-green-transphobia/

26 Legal and Constitutional Affairs – May 10, 2017
http://www.cpac.ca/en/programs/in-committee-from-the-senate-of-canada/episodes/51104746/

27 When Toxic Radical “Feminism” and (Christian) Fundamentalism Converge
https://theantioppressionnetwork.com/2017/05/15/when-toxic-radical-feminism-and-christian-fundamentalism-converge/

28 Bill C-36 hearings told not to conflate prostitution and trafficking
https://www.cbc.ca/news/politics/bill-c-36-hearings-told-not-to-conflate-prostitution-and-trafficking-1.2702095

29 Gender Is War
https://web.archive.org/web/20190226222717/https://genderiswar.tumblr.com/post/144173589239/why-is-this-white-man-claiming-to-be-an-indigenous

* please note that the web archive snapshot is from February 2019. If you feel the need to visit the site, please use this link: https://donotlink.it/7P7L

30 Anti-Trans Feminists Appear at Panel of Right-Wing Heritage Foundation
https://www.advocate.com/transgender/2019/1/30/anti-trans-feminists-appear-panel-right-wing-heritage-foundation

31 Transphobia is a White Supremacist Legacy of Colonialism
https://medium.com/@Michael_Paramo/transphobia-is-a-white-supremacist-legacy-of-colonialism-e50f57240650

32 Language, culture, and Two-Spirit identity.
https://apihtawikosisan.com/2012/03/language-culture-and-two-spirit-identity/

33 Reclaiming Spaces Between: Coast Salish Two Spirit Identities and Experiences
https://dspace.library.uvic.ca/bitstream/handle/1828/9993/Sparrow_Corrina_MSWI_2018.pdf

34 OSKISIHCIKÊWAK / NEW TRADITIONS IN CREE TWO-SPIRIT, GAY AND QUEER NARRATIVES
https://open.library.ubc.ca/cIRcle/collections/ubctheses/24/items/1.0228786

35 Letter from the Zapatista Women to Women in Struggle Around the World http://enlacezapatista.ezln.org.mx/2019/02/13/letter-from-the-zapatista-women-to-women-in-struggle-around-the-world/

36 ‘I’m grateful and happy’
http://www.megaphonemagazine.com/_im_grateful_and_happy